‘Adorning the Horse’ Honors a Species Interwoven with Our Own

The newest exhibition at the GW Museum and Textile Museum contains 60 opulent equestrian textiles from across Asia.

March 5, 2026

In "Adorning the Horse," lavish equestrian textiles are displayed as they would have been on the animals that wore them. (GW Today/Pulok Pramanik)

Many of the lavish equestrian textiles in "Adorning the Horse" are displayed as they would have been on the animals that wore them. (GW Today/Pulok Pramanik)

If you were born in the Western world in the last half-century, especially in an urban area, you may never have met a horse—much less ridden one. But on the timeline of human history, that disconnect between our species and theirs is new. 

From the time of their domestication about 4,200 years ago until the widespread adoption of the internal combustion engine, horses were in many places our chief mode of transportation, our essential partners in trade and warfare, our living benchmarks for swiftness and beauty. The cultural exchanges that shaped human history depended on horses: On their backs traveled scientists, soldiers, merchants, diplomats and artists, enabling the encounters through which the globalized economy would eventually arise.

“Horses are really important in human history because they don’t just carry people; they carry ideas,” said Lee Talbot, senior curator at The George Washington University Museum and The Textile Museum, where a new exhibition explores how that connection between people and horses shaped our ideas of status, spectacle and even spirituality. 

“Adorning the Horse: Equestrian Textiles for Power and Prestige” displays 60 luxurious saddle covers, horse blankets and other gear, all from Asia, spanning the continent from Japan to Turkey. The oldest piece, a horse cover from Central Asia or China, is about 1,300 to 1,500 years old. 

The sumptuous pieces on display in “Adorning the Horse” aren’t exactly representative of ordinary horse gear. Each richly decorated item would have been used only rarely, perhaps even just once, for special occasions like religious festivals, weddings, military parades and gift-giving. (Utilitarian equestrian textiles tend not to survive, Talbot said, or at least not in displayable shape: horses sweat, as do the people riding them, and the weight and movement of a rider and gear creates friction, wearing away this gear in the course of regular use.) 

“All over the world, fine horses were a status symbol,” Talbot said. “If you had a really beautiful horse, that was like owning a sports car—that was your sexy ride. You could display your wealth and amplify your high status by decorating your horse with your highest-quality textiles. So these pieces show us the pinnacle of textile arts across all these cultures at that time.”

Almost all the pieces are created with an audience in mind. Some are designed to elicit awe: a shaggy, bright red Turkish saddle cover that might have been used in ceremonial games would have seemed to increase its wearer’s size and magnificence, especially as the attached cords of talismanic beads danced with the horse’s movement. Others communicate more directly. An Iranian textile, almost certainly worn by a horse being presented as a gift to some high-status recipient, is embroidered with a poem praising the animal’s beauty and power: Your hooves emanate fire as you move through the rocks. The stirrup maker will erect a ladder at the foot of God's throne.

Equestrian culture also shapes human fashion, as the exhibit shows. Riders need narrow sleeves that enable them to hold a set of reins without tangling in a bridle; long coats are split so the wearer can straddle a mount’s back; openings are likely to be fastened on the side to keep out sharp winds during high speed rides. An official’s robe on the exhibition’s upper floor displays all these characteristics, even though its wearer was more likely to have spent his days at a writing desk than on horseback. It dates from Qing-dynasty China, when the Manchurian ruling class—whose proficiency on horseback had been a major factor in their conquest of China—needed to impose their own cultural values on the conquered. 

The genesis of the exhibition came in 2021, when the museum received a major gift from collectors  Allen R. and Judy Brick Freedman that encompassed 100 equestrian textiles as well as funding for, among other things, the publication of an exhibition catalogue and an endowment in perpetuity to enable students and scholars to study the collection. 

Mounting a major exhibit usually takes several years; looking ahead, museum staff realized that February 2026 would kick off the Year of the Horse in the East Asian zodiac. The timing was perfect. The resulting exhibition is a window on a world that existed for much longer than ours has. 

“We want people to reimagine what it was like in the era of horses—which was of course thousands of years,” Talbot said.